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Imperial Russia Medieval Russia Nostalgia and Memory Russian Orthodoxy

Travel tales and unreliable informants

While I was moving some stuff around my office, I rediscovered my copy of Kazan’s Mother of God icon.  I haven’t really thought about it since I wrote my first book, but I had recently come across some interesting pieces of misinformation about the icon that cropped up in eighteenth century sources.  Before I can relate the later stories, here’s a brief summary of what I know about the icon.

Copy of Kazan's Mother of God Icon
Copy of Kazan’s Mother of God Icon

According to a manuscript version of the miracle tale from the beginning of the seventeenth century, during a fire in Kazan’ on June 23 June, 1579, the icon appeared in a vision of a young girl, instructing her to take shelter in Church of Nikolai Tulskii the Miracle-worker. The tale informs the reader that the appearance of the icon during the fire was a reward from God for the Orthodox faithful in Kazan’ for their ongoing battle against “non-believers” (inovernye).  Following the first appearance, the icon performed a number of miracles – about ten, the number varies slightly in different versions of the tale. Its miracle-working powers were sufficiently well known that a copy of the icon was carried into battle against the Poles in 1612, where it was recorded as having performed new miracles which, in turn, were recorded in the edifying tale, “About the Advance of the Kazan’ Icon of the Mother of God toward Moscow.” With a proven reputation, Kazan’s Mother of God icon acquired a national festival on July 8, 1633.

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Current events in the Putin Era Films Imperial Russia Nostalgia and Memory Post-Soviet Russia Russia in World History Russian History in Popular Culture Russian Orthodoxy Teaching Russian History Uncategorized

Mikhalkov as monarchist and Slavophile – his 2010 Manifesto “Right and Truth” (Право и Правда)

In October 2010 influential filmmaker Nikita Mikhalkov published an extensive “Manifesto of Enlightened Conservatism” which was published as “Right and Truth” in polit.ru. (Read in Russian here.)

The defense of serfdom attributed to Mikhalkov, which I posted yesterday, may well be a fake, but his conservative views are well-known and worth reading. A shorter overview (and critique) of his Manifesto was published in Vedomosti and translated in The Moscow Times. I am taking the liberty of copying that article in full (below) as it might be interesting for our students in Russian history classes. Lest they (students) think the debates and views of Russian conservatism are archaic, they can see them returning in the extremely conservative new laws on homosexuality, on diversity within the Russian Orthodox Church (the rules on “insulting believers” are very broadly construed), and in the takeover of the Russian Academy of Sciences (long a bastion of independent thinking).

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Chernobyl Cold War Films Post-Soviet Russia Russia in World History Russian Orthodoxy

The Nuclear Age: A New Documentary

People often say we live in the “nuclear age,” but what that means is never entirely clear. A new documentary produced by a former ABC newsman captures the spirit, or rather spirits, of that era – from its beginnings in Hiroshima and Nagasaki and up to the present.

Inspired by the late Cold War, when Mikhail Gorbachev and Ronald Reagan initiated a process of disarmament in Iceland in 1986, the producer hopes to make viewers believe that eliminating nuclear weapons can happen – despite the growing fatalism and relative inattention to the problem in the post-Cold War era.

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Current events in the Putin Era Imperial Russia Nostalgia and Memory Post-Soviet Russia Russian Orthodoxy Teaching Russian History

Pussy Riot Arrest and Byzantine Church-State Relations Today

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Five members of the feminist punk rock group Pussy Riot have been arrested for a “punk prayer” at the Church of the Savior in Moscow. Two are being held until late April with threats of sentences up to seven years. The civilian authorities and Putin in particular have declared that their actions are “disgusting.” But some in the church are arguing that this is a church matter and all should be welcome in the church. For a Russian historian the arrest of these women on church property looks like a return to the Byzantine era when church and state were not separated. The civilian authorities make noises about the offenses to the church, but their real concern – and fear – is political protest. Will freedom of speech now be completely eroded?


Father Iakov Krotov from the linked article at http://svobodanews.ru

Categories
Post-Soviet Russia Russian Orthodoxy Soviet and Russian Space Flight

Gagarin as Christ

Adding to the previous thread of comments about Gagarin and religion, perhaps the most striking amendment to the Gagarin legend since the collapse of the Soviet Union has been his re-imagination as a devout Russian Orthodox Christian. I often heard from Gagarin’s acquaintances and Gagarin museum officials that Gagarin was secretly a believer.

New legends also emerged about Gagarin’s efforts to save local churches from being blown up during Soviet anti-religious campaigns. “He did not reject God!” proclaimed a local poet in a poem entitled “Faith.” If Gagarin was a kind of Jesus, his mysterious death in a 1968 plane crash (at the age of 34, just like Jesus) was a test of faith, an act of sacrifice that challenged Russians to consider their sinful nature and united them in grief. Said another poet from his hometown: “He gave his life for us/So that people would remember and value him…Oh, how my dove of peace circles overheard!/Over Gzhatsk he will fly for all eternity.” (Gzhatsk-Gagarin. 300 Let: Stikhi, poemy, pesni [Moscow: Veche, 2007], 83-84.)