Categories
Archives Soviet Era 1917-1991 World War I

A Snapshot of the 1918 Global Influenza Pandemic in Russia

Judging by my social media feed, several folks with an interest in Russian history have been asking themselves “Hmm, I wonder what happened in Russia during the 1918 global influenza pandemic?” Many moons ago, when researching medical care and medical personnel during World War I for my book Imperial Apocalypse, I had the same question. At that time, I found very little work on the question, either in English or in Russian, though I may have missed something then or something might have been published more recently. (And if there is something out there, please reach out and let me know. I’m interested!)

I did some archival research on this question, though it was limited both by the fact that the flu struck right after the period (summer of 1918) at which I was wrapping up my story and by the scattered nature of some of this material. As is often the case, much of the research I did ended up on the cutting room floor, and I had only a couple of sentences in Imperial Apocalypse that dealt with it:

“As 1917 turned to 1918, and then throughout the rest of the Civil War, the Whites, Reds, and warlords all failed to create the conditions of state support and personal security necessary for vibrant economic institutions to re-emerge. People were hungry and cold. Then, increasingly, they starved and froze to death. As they weakened, they sickened further. Each month saw an increase in the number of people hospitalized, and epidemic diseases became more prevalent. In the summer of 1918, cholera ripped through cities like Iaroslavl. By October, the global influenza pandemic was hitting other towns in the Golden Ring like Rybinsk and the Soviet leadership in the Kremlin alike. Many Russians no sooner recovered from one disease than the next one struck.” (p. 256)

My mention of Rybinsk, a town just north of Iaroslavl, was of course not accidental. One of the sources I found was a set of records from a “flying detachment of the Red Cross for the fight against epidemics in the city of Rybinsk” from the summer and fall of 1918. (GARF f. R-4094 op. 1 d. 137). I entered these data into a spreadsheet to see the ways that disease hit at least one medical facility in at least one city in this critical period. My basic takeaway was that, in Rybinsk at least, the flu was just the latest and not the most lethal of the epidemics to affect the town. The flu first made its appearance into the records in October 1918 as the “Spanish Illness,” though by December it was more correctly labeled as “Influenza.” In October, 17 people were treated, 7 were released, and 10 were still in the clinic. In November, 10 more people became ill, 14 were released, 1 was still in care, and 5 had died. In December, 7 more cases appeared, but by the end of the month all 8 patients had recovered and been released. In sum, then, 34 people in Rybinsk were treated for the flu by this flying detachment, and 5 of them died. This was, of course, terrible. But just before the flu arrived, there had been a cholera epidemic in the city. From July-September, 284 people were treated by the detachment for cholera, with fully half (142) dying of the disease. Earlier still, in May, June, and July, 55 people had gotten typhus, though only one died.

These numbers offer only partial insight into the dynamics of the epidemic, of course. Epidemics strike unevenly in geographic terms, as we are currently learning. Was Rybinsk more or less affected than other regions? These were the records of a single medical detachment. Were there other medical institutions operating in Rybinsk? If so, did they treat infectious cases or send them directly to the flying detachment? There is narrative evidence given by officials in these records that many of the cholera cases they treated were at death’s door because families tried as much as possible to care for them at home, often infecting themselves in the process. Did they try to do the same with the flu? If so, were there many cases unaccounted for because they got better (or died) without ever seeing a doctor? Did the fact that many young men (a particularly hard-hit group in this pandemic) were serving in the military mean that civilian areas saw a lower impact? I don’t know the answer to any of these questions. All I really feel confident in saying is that the social and medical impact of the influenza pandemic likely affected Russia differently than many other areas because of this larger context of mass epidemics and, even more broadly, of state and social collapse.

One more point of interest is that in November, 1918 a request was made to a Smolensk clinic to send weekly reports on the “Spanish disease” both to the oblast department of health and to the regional administration of the Red Cross. Perhaps at least some of those records survive. Maybe, once our current pandemic crisis eases, some historian will be able to fill in some of the many gaps of knowledge we have. In the meantime, stay healthy, my friends!

Categories
Soviet Era 1917-1991 Transnational History

Interwar émigrés

Although my academic work gives no hint of this, I’ve always been oddly fascinated by the interwar period. I know exactly where the fascination came from: mystery novels. No, even more specifically, British mystery novels, where the specter of war is rarely foregrounded but often there, from poor (well, not poor) shell-shocked Lord Peter Wimsey to clever and displaced Hercule Poirot. I even love more recent mystery novels that take interwar Britain as their setting—an awfully popular setting, really, perhaps because everyone is trying to recapture the allure of Sayers and Christie.

Because I’m me, there is one extra thing I always notice in these novels—the random Russian émigrés who show up around the edges of the stories, making their lives in the wider European world. In Dorothy L. Sayers’ Have His Carcase the murder victim is a young Russian émigré working as a professional dancer at a resort hotel. In her Strong Poison Lord Peter visits the smoky rooms of hipster Bloomsbury, where Russians fry sausages and play atonal music.

Yesterday I got a book out from the library that made me think about those Russians wandering about interwar Europe. On the surface, there’s no reason for the book to lead me there—it’s a history of the colonization of Siberia, by V. I. Shunkov, from 1946. But the book had this stamp:

Bookstamp

It says Библиотека русских шофферов, or the library of Russian chauffeurs, and gives an address in Paris. Well, of course I had to find out a little bit more about that. 

Categories
Gender and Sexuality Gulag Kazakhstan Soviet Era 1917-1991

What’s in a Strikethrough?

Can a simple manuscript strikethrough be a sign of deep affection?

I’m currently writing a book on Alzhir, a special Gulag camp division designed to hold women arrested during the so-called Great Terror of 1937-1938 as “family members of traitors to the motherland.” These women largely came from families of the political and cultural elite of Soviet society and were arrested for no crime other than being the spouses of men arrested and usually executed during the terror.

My book will be based in part on careful readings of a sizable corpus of Alzhir survivor memoirs. Mostly unpublished, the memoir typescripts often contain handwritten additions, deletions, and corrections. Mostly, the edits are minor, focused on typos and other proofreading minutia. At times, though, they ooze potential, if not easily discernible, meaning.

First, a little background. Tamara Tanina was married to one of Nikita Khrushchev’s assistants in 1937. (Khrushchev was then Party boss in Moscow.) Her husband was arrested and executed in mid-1937, and she was arrested in early 1938 as a “family member of a traitor to the motherland.” Initially sent to Alzhir, Tamara survived her Gulag experience and in the early 1960s wrote In Those Years, a memoir that like many others was sent to the Communist Party’s Central Committee during Khrushchev’s de-Stalinization. [1. These memoirs, including Tamara Tanina’s, are discussed in Nanci Adler’s Keeping Faith With the Party: Communist Believers Return from the Gulag.]

The two-volume unpublished typescript memoir found in the Russian State Archive of Socio-Political History tells an engaging, often moving story about her experience in the camps, personal relationships, conditions, work, etc. [1. Russian State Archive of Socio-Political History (RGASPI), fond 560, opis 1, delo 37. The memoir consists of two volumes. All parenthetical citations here refer to the handwritten archival page number in the first volume.] Of particular interest given the widespread taboos of Russian Gulag memoirs, Tamara describes what she calls her “unusual friendship” in Alzhir with Pavla (Pavlusha) Eletskaia. Tamara is at times reticent to describe this relationship as romantic, and at other times easily recalls how Pavlusha “tenderly kissed me.” (148) Same-sex relationships in the Gulag are uncommonly discussed in Gulag memoirs, and when they are it is particularly rare that they are first-person told with a tone of tender remembrance rather than third-person accounts told with a tone of moral revulsion. [1. Adi Kuntsman describes memoirists’ “lack of sympathy for–and often an active disgust and scorn towards–same sex relations in the camps.” Figurations of Violence and Belonging: Queerness, Migranthood, and Nationalism in Cyberspace and Beyond, Peter Lang, 2009, p. 54.] Tamara’s recollections of Pavlusha are decidedly in the tender mode, at times moving in their description of brief, warm, summer moments when they could “luxuriate…hugging each other…under the low Kazakhstani skies full of especially bright and large stars.” (152) It is clear that Tamara really loved Pavlusha. Although they were soon separated to different camp divisions, they stayed friends even in the years after they were released from the camps. (Nothing indicates that their post-Gulag relationship was still of a romantic nature.)

It is at the moment of their separation that the fascinating strikethrough appears in the manuscript. Tamara writes that she was suddenly transferred from the Alzhir subdivision of the Karlag labor camp to the Dolinka division. She had been diagnosed with an unspecified gynecological medical condition and was presumably shipped to Dolinka to see a gynecologist there for emergency surgery. When she arrived in Dolinka, the doctor told her that she had no problem requiring surgery. This led Tamara to suspect there might have been other motives for her transfer. She wrote:

Was it possible that the camp leadership perceived something unnatural in the type of friendship that I had with Pavlusha? And perhaps they were right. Later, recalling our affection for one another, I felt that my feelings for her bore the seeds of an unhealthy attraction. (155)

Had Tamara Tanina’s memoir been published, the latter two sentences may have been left on the cutting room floor, and we would not even know about them. In the typescript, the sentences absent presence is fascinating.

Page from Tamara Tanina's Typescript Memoir with Strikethrough
Page from Tamara Tanina’s Typescript Memoir with Strikethrough

In fact, it is tempting as a historian to read a great deal into the strikethrough, but what exactly? The romantic in me wants to tell the story that Tamara wrote the lines with an eye toward the Party’s expectations at a moment when she was trying to get her life back in the midst of Khrushchev’s de-Stalinization. Then, when rereading the typed manuscript, the passionate memory of her tenderest and most affectionate relationship drove her to strike the offending sentences with gusto and submit the memoir to the Central Committee without remorse.[1. Although she continually professes her love for her executed husband in the memoir, it is also clear that he was abusive toward her.]

Of course, this may not at all be the proper reading of something so inscrutable as a strikethrough. If Tamara wrote these lines just for Party consumption–just to express her condemnation of a taboo relationship–why did she write at such length about her relationship with Pavlusha in the first place? How do we even know it was even Tamara who crossed out the sentences?

Categories
Soviet Afghanistan War Soviet Era 1917-1991 Terrorism Transnational History

1979, the End of the Cold War, and the Law of Unintended Consequences

_images_afghan-rugs-5Nineteen seventy nine was a pivotal year in twentieth-century history – as momentous, perhaps, as 1945 and the defeat of the Axis powers in World War II. The Soviets invaded Afghanistan; Iranian revolutionaries seized American hostages in Tehran and overthrew the Shah; Islamic fundamentalists attempted to seize Mecca; and enraged crowds of Pakistanis, goaded on by Islamic extremists, attacked the US embassy in Pakistan. With the benefit of hindsight it is clear that these events signaled a radical break from the Cold War between the Soviet Union and the United States. The world had changed, and a new kind of war had emerged; yet the United States and the Soviet Union continued to fight proxy wars against each other, blinded by their own ideological obsessions and incapable of discerning the new common enemy of Islamic fundamentalism.

Fyodor2650

A captivating and timely film tells the story of the ten-year Soviet war against Afghanistan (Afghanistan 1979: The War that Changed the World: http://icarusfilms.com/new2015/afg.html). The war triggered an ever-increasing cycle of violence. Fueled by American and Soviet weaponry – which armed future enemies of both the United States and Russia – Afghanistan became a failed state, creating a power vacuum filled by terrorist movements of various sorts and spreading like a cancer throughout the region. Over a decade more than one million Afghanis died – mostly civilians – and millions more became refugees. At least 15,000 Soviet soldiers fell in battle, and the aura of the Red Army’s invincibility, which had been so crucial to Soviet power and prestige around the world, was shattered.

graveyard

Curiously, despite its enduring and tragic significance, few historians or political scientists have studied the war in depth: the reasons for the Soviet invasion, the conduct of the war, the relationship of the failed war to the eventual collapse of the Soviet Union, and the role of the war in creating the world in which we now live. The primary piece of documentary evidence for the decision to invade comes from a single hand-written page from the Soviet Politburo leadership. The document does not even mention Afghanistan, referring to it as simply country “A,” and it provides little insight into the Soviet decision to send in troops. It is as if Leonid Brezhnev, the Soviet leader at the time, was a kind of Mafia Don, and his fellow Politburo members and generals his mob family bosses. Through various winks and nods – but with nothing concrete or coherent presented as an explanation – Brezhnev let it be known that it was time to do a “hit” on the increasingly annoying and irksome Soviet clients. By comparison there has been far more research and analysis of the war with which the Soviet invasion is often compared –the American Vietnam War – though arguably the Afghan war has had a much greater impact on the course of world history.

stinger

Whatever the exact reasons for the invasion, Afghanistan was certainly considered a strategic prize, both for the Soviet Union and earlier for the Russian Empire, when the region became a pawn in the “Great Game” for control between the British and Russian Empires. The Soviets were the first to recognize the new state of Afghanistan in 1919. Relations remained close, as the Soviets attempted to use Afghanistan as a buffer zone between itself and Pakistan and Iran. Only an attempt at radical communist revolution – generated not by the Soviets but independently by more extremist communists within Afghanistan in April 1978 – destabilized the situation. The revolutionaries’ agenda of social, agrarian and economic reform immediately created stiff resistance and polarized the country, radicalizing the political environment and opening the way to more extreme forms of political expression from all sides. Afghani communist officials persecuted religious leaders, causing blowback that drew inspiration from the Iranian Revolution in February 1979 and the Ayatollah Khomeni. As resistance to the new communist Afghani President Nur Mohammad Taraki grew, so too did Afghani appeals for Soviet aid. Meanwhile, the country continued to splinter, as warlords and tribal leaders began to fill the vacuum of power created, unintentionally, by the revolutionary upsurge.

Afghan 1 F

One of the more intriguing claims in the documentary is that Brezhnev’s advancing dementia and lack of stamina played a central role in the invasion. Manipulated by alarmist memoranda from the KGB head Yuri Andropov, and their suggestion that immediate action needed to be taken, Brezhnev assented to intervention – though just what kind and why was unclear, and perhaps will never be known if in fact Brezhnev was not entirely lucid, as seems to have been the case. The seeming success of the invasion of Czechoslovakia in 1968, which Andropov believed produced a more docile and controllable client state to its west, perhaps fed the delusional notion in the Kremlin leadership that Afghanistan, the graveyard of empires, could be just as easily invaded, and with just as few military and political consequences. Eurocentric views of the Afghanis as inferior, similar to US views of the Viet Cong, also seemed to have made the Soviets underestimate their foe.

withdrawal

There are many compelling stories and revelations in the film. The Soviets, for example, early on trained Soviet Central Asians to form a special battalion that would wear Afghan uniforms – so that Soviet military intervention could be disguised in May 1979, before the actual invasion in December of that year. The CIA countered, on the borders of Pakistan, with support for anti-communist insurgents. A state of civil war, with various war lords in control of the provinces, emerged by December 1979, when another fateful event occurred. President Taraki’s erstwhile ally and Prime Minister Hafizullah Amin overthrew his revolutionary comrade, commanding his secret police to strangle him.

460px-Afghan-war

The documentary claims, though it is not clear based on what evidence, that the Soviets believed Amin was an American pawn. In his brief time in power Amin waged a campaign of terror and purges against the dead former President’s real and suspected allies. At one point the Soviet officials in Kabul charged with protecting Amin from a counter-revolution were now ordered by the Soviet secret police to assassinate him and his entourage. They tried to poison the President’s drink at a dinner in the palace – by slipping poison into his Coca Cola, with which the Soviet agents were not yet familiar. Coke, however, was not “it.” It apparently neutralized the poison and the dining party survived! So the Soviets instead bombed the presidential palace to smithereens, sure that they would find evidence that Amin was a CIA pawn (just as, perhaps, the US was sure in its invasion of Iraq that Saddam Hussein was developing weapons of mass destruction). There was no such evidence; Amin was simply a loose cannon — and not even a Chinese spy, as other KGB agents thought might be the case.

Gorbachev_1747829c

By the mid-1980s it had become clear to Mikhail Gorbachev that the war was a strategic, political, and military disaster. The architect of Perestroika and new political thinking makes a fascinating and typically self-serving appearance in the film. As a young Politburo member, he claims that most of the political leadership was excluded from the initial decision to invade, and that the invasion was a kind of coup orchestrated by Minister of Foreign Affairs Andrei Gromyko, General Dmitrii Ustinov, and Brezhnev. Of course, this position perhaps too conveniently absolves Gorbachev of complicity in the invasion on December 28, 1979. The absence of documented records makes it impossible to say. When Gorbachev in the film proclaims fatefully, “you can’t rewrite history,” it is entirely possible that he is the one doing the rewriting.

a974_carter_zia_brzezinski_2050081722-20904

Among other things, the Afghan war derailed the politics of Détente, which Jimmy Carter and his hawkish National Security Advisor Zbigniew Brzezinski decisively ended. Providing lethal aid to the Mujahideen, they intended to make Afghanistan the Soviet Union’s Vietnam, payback for the American nightmare that had only ended five years previously. A boycott of the Moscow Olympics soon followed, as well as termination of broad-ranging intellectual and cultural exchanges — as well as collaboration in space exploration — between the United States and the Soviet Union, all initiated by Nixon and Kissinger.

Reagan with Afghan Mujahideen 1985

Especially blameworthy in this story, as recounted in the documentary, is the role of the ideological Cold Warriors of the Reagan Administration, who were determined to defeat the Soviet Union at all costs, even as Gorbachev attempted to rely on the most moderate forces in Afghanistan, in order to achieve a national reconciliation and remove Soviet troops. Reagan’s advisors, gleeful at the humiliations suffered by their ideological foe, armed the most radical Jihadists they could find with billions of dollars of sophisticated weaponry and training, thus creating a kind of hothouse for growing future terrorism. Stinger missiles — handheld anti-aircraft weapons — were given to the Mujahideen, taking down hundreds of Soviet attack helicopters. Sly Stallone exploited the triumphal embrace of the Islamic Jihadists in 1988, producing Rambo III, in which Rambo heads a CIA operation to help Mujahideen blow away Soviet soldiers. Reagan greeted Mujahideen in the White House as partners in defense of religious faith and freedom against Godless commies.

2260151-rambo_iii

karmal

If Brezhnev’s dotage played a role in the initial Soviet invasion, goaded on by hawks within the Soviet military industrial complex, Reagan’s own advancing senility in the mid-1980s allowed Cold Warriors like Richard Pearle, blind to the dangerous implications of their Afghanistan gambit, to enact a fatally-flawed policy in the Middle East.

pearle

This is a well told story that clearly outlines the series of blunders and missteps that led to the overthrow of Amin, the invasion, the installation of the new Soviet-chosen leader Babrak Karmal and to the many unintended and tragic consequences that resulted – especially for the United States and the Soviet Union, who armed their current and future enemies in waging a proxy war against each other. It contains excellent archival footage as well interviews with important historical figures on all sides of the conflict at the time. This documentary, in short, is a must see for anyone interested in the blunders and miscalculations of both Soviet and American leaders that produced the terror-infested world in which we now live.

REAGAN-US

Categories
Gulag Gulag Town Company Town Historiography Soviet Era 1917-1991

Gulag Town, Company Town, and the History of the Gulag

Thanks, Steve, for inviting me to participate in another Blog Conversation on the Gulag! Since we have almost a complete handful of Gulag specialists in on this conversation, I thought it might be useful to place Alan’s excellent book within Gulag historiography. To my mind, in any case, Gulag Town, Company Town marks a break with all previous English-language book-length studies of the Gulag, in that it focuses on one particular camp system, from its origins to its legacy to its place within the local community, without particularly trying to write a history of the Gulag as a whole. This is a history of Vorkuta. As Alan states in his introduction, his book is “the story of a particular place.” (p. 6) Yet, as he goes on to demonstrate, by narrowing the focus to a particular place, the details–day-to-day interactions between prisoners and civilians, shifting camp boundaries, and so on–can reveal much about the system as a whole. So my question for conversation is as follows:

  • To what extent does Gulag Town, Company Town represent the maturation of “Gulag studies” as a subfield of Soviet history?

In other words, perhaps the broad, over-arching interpretations (of which I include Steve Barnes’ key work, Death and Redemption, which of course has a local focus on Karaganda as well as a broader interpretive framework) have paved the way for more focused studies that can excavate deeper and deeper layers of the Gulag’s history. What do you think? Anyway, I have a lot to say about this book, but I thought I’d start with a broad question, first.

Categories
Blog Conversations Gulag Gulag Town Company Town Soviet Era 1917-1991 Stalinism

Gulag Town, Company Town: A Blog Conversation

We are excited to be trying something new with the latest in our series of blog conversations. We are co-hosting this blog conversation in conjunction with the Second World Urbanity Project blog. You can follow part of the conversation here at Russian History Blog, but should see the rest of the conversation (and check out the project!) over at Second World Urbanity. (And don’t forget to follow Russian History Blog on Twitter (@RussHistBlog) or on Facebook.) Now on to our book:

Alan Barenberg, a past blog conversation participant here at RHB, has published a magnificent new work on the history of the Gulag and its legacy. Gulag Town, Company Town: Forced Labor and Its Legacy in Vorkuta (Yale University Press, 2014) takes us north of the Arctic Circle to one of the Soviet forced labor camp system’s most notorious locations. Through an in-depth study based on archival research in Moscow, Vorkuta, and Syktyvkar, Gulag Town shows that the Gulag was thoroughly enmeshed in the Soviet system. It is a meticulous ground-level study of Soviet life–the history of the coal-producing city of Vorkuta from its foundation as a Gulag town in the 1930s to its transition from Gulag town to company town after Stalin’s death. Alan shows the deep integration of the Gulag into the local community spatially, economically, and through its personnel, an integration that left lasting traces well into the post-Stalin era. As such, he has provided a concrete picture of the legacies of the Gulag in post-Stalinist and ultimately even post-Soviet history.

I am looking forward to this conversation and will add many of my other thoughts about the book as we go. For now, jump below the fold to see Russian History Blog’s participants in the conversation and don’t forget to check out what’s happening with the conversation over at Second World Urbanity. My thanks to Steve Harris for his willingness to consider this kind of joint venture.

Categories
Russian History in Popular Culture Soviet Era 1917-1991 Stalinism Teaching Russian History

The 1936 Guide Book of the Soviet Union

A few years ago Steve Barnes was visiting Hawaii to give a talk on his work on campus here at UH. He spent a bit of time at our Library, and came across an unusual find in our special collections, the American Express Travel Service’s 1936 Guide Book of the Soviet 1936 Guide BookUnion. It is included in the material we call The Social Movements Collection, which does contain a lot of Soviet material. American Express offered four different tours of the Soviet Union: “A Tour of Great Soviet Cities” that went from Leningrad to Moscow to Kiev, and then returned to the West via Warsaw; “The Crimea Tour” that went from Moscow to Kharkov to Sevastopol, Yalta, and Odessa; “The Volga River Tour” that left Moscow for Gorky, Kazan, Kuibishev, Saratov, Stalingrad, Rostov, and then a train to Kharkov, Kiev, and Warsaw; and “The Caucasus-Black Sea Tour” that took a train down the Volga to ultimately reach Ordzhonikidze, Tiflis, and then depart onto the Black Sea from Batum.

Categories
Blog Conversations Historiography Myth, Memory, Trauma Nostalgia and Memory Russian Literature Soviet Era 1917-1991 Soviet Intelligentsia Stalinism

Myth, Memory, Trauma: A Blog Conversation

For this edition of Russian History Blog’s “Blog Conversations,” we have gathered a distinguished group of scholars to discuss Polly Jones’s new book, Myth, Memory, Trauma: Rethinking the Stalinist Past in the Soviet Union, 1953-1970 (Yale University Press, 2013). Having devoted our blog to a discussion of The Stalin Cult two years ago, it seems only fitting that we discuss Soviet attempts to cope with that cult and other difficult aspects of the Stalinist past in the first two decades after the dictator’s death.

Generally, we have thought of this “thaw” primarily through through the lenses of Khrushchev’s “secret speech” at the 20th Party Congress in 1956, the removal of Stalin’s body from the mausoleum after 1961’s 22nd Party Congress, the publication of Aleksandr Solzhenitsyn’s One Day in the Life of Ivan Denisovich and a few other notable works in the journal Novyi mir, only to have the “thaw” undone by Khrushchev’s ouster in favor of Leonid Brezhnev in 1964. Jones draws on a wide array of sources and intellectual approaches to paint a more complex and more interesting picture of Soviet approaches to the Stalinist past during and even after the Khrushchev years.

Categories
Archives Crimea Soviet Era 1917-1991 Ukraine

Whither Crimea? Vignettes from the Archives of Kyiv and Moscow

[Editor’s Note: The following is a guest post from Jeff Hardy of Brigham Young University. Jeff has previously been a guest of Russian History Blog in our Gulag-related blog conversations. See his previous posts at Russian History Blog here.]

Let me preface this post by disclaiming that I am not an expert on Ukraine, let alone Crimea.  I have lived in and done archival research in Kyiv, and I teach the history of Tsarist Russia and the Soviet Union, which includes plenty of material on Ukraine.  But my specialty is the Soviet Gulag in the Khrushchev era, not anything having to do with Ukraine per se.  My hope with this post, therefore, is only to offer a few personal anecdotes of how Crimea was viewed in the late 1940s and 1950s.

So why was I in Kyiv doing research?  Quite simply, because it’s virtually impossible to access Soviet Ministry of Internal Affairs (MVD) records from 1960 onward, and I wanted to tell the story of the Gulag up to 1964, when Khrushchev was deposed.  That led me to do research in Tallinn, in Vilnius, and in Kyiv.  Tallinn and Vilnius, of course, were beautiful cities with remarkably open-access secret archives.  Kyiv, while also beautiful, presented some more interesting archival experiences, a few of which touched (barely and briefly) on Crimea. 

Categories
Russian Space History Soviet and Russian Space Flight Soviet Era 1917-1991 Transnational History

Russian Space History — Transnational Culture and Cosmism

In balmy Culver City near Los Angeles, not far from the campus where I teach, there is a wonderful little museum called the Museum of Jurassic Technology (http://mjt.org/). The museum contains a Russian tea room and aviary on the roof. Next to the Russian tea room are two exhibition halls. One contains portraits of all the Soviet space dogs. Another is devoted to the life and myth of Konstantin Tsiolkovskii, whose translated technical works as well as science fiction are available in the museum gift shop. I often thought about that exhibit –and how odd it must be for casual visitors — as I worked about 40 miles to the south, in the place where Richard Nixon grew up, at the Nixon library and archives.

 

The Museum of Jurassic Technology room honoring Soviet space dogs
The Museum of Jurassic Technology room honoring Soviet space dogs

Categories
Gulag Kazakhstan Nostalgia and Memory Soviet Era 1917-1991

A Night in Karlag

Karlag Museum
Museum of Memory of the Victims of Repression in the Dolinka Settlement (Karlag Museum). Photo by Steven A Barnes

I recently had the pleasure of presenting a paper at a conference entitled “Legacies of the Gulag and the Memory of Stalinism” at the NIOD Institute for War, Holocaust and Genocide Studies in Amsterdam. My paper focused on public memory of the Gulag in post-Soviet Kazakhstan. The Kazakhstani experience differs significantly from that in Russia, a topic discussed at the conference by Arsenii Roginskii, Nanci Adler, Alexander Etkind, Nikita Petrov, Andrei Sorokin, and others.

While the paper is perhaps too long for this forum, I wanted to share the portion of it discussing the “Night in Karlag,” a fascinating (and disturbing) recent moment in Kazakhstani public memory of the Gulag. The event raises interesting questions about the appropriateness of the experiential museum and historical reenactment for the portrayal of atrocity.

(Given recent news, it is certainly worth highlighting that this paper was made possible through in-country research supported by the U.S. Department of State’s now defunded Title VIII program via the American Councils for International Education.)

Categories
Russian and Soviet Art Soviet Era 1917-1991 Teaching Russian History Uncategorized

Win a beautiful book of posters!

A few weeks ago I was contacted by The New Press and offered a copy of their new publication, Koretsky. The Soviet Photo Poster: 1930-1984, for a prize draw to be launched from this site.  This beautiful edition includes 200 colour images as well as interesting commentaries from Erika Wolf, a visual historian based in New Zealand. If you would like to enter the draw, all you need to do is to read to the bottom and leave a post!

Categories
Communism on Tomorrow Street Soviet Era 1917-1991

Communism on Tomorrow Street—A Few Question on the Origins

Let me echo Christine’s congratulations to Steve Harris for a remarkable book. Christine has provided a superb summary of some of the main arguments in the text. So, rather than cover the same ground, I would like to address some of the ideas raised in the early chapters and to suggest some new questions for us to consider.

Photo Credit: Pavel Kassine, http://funny-kos.livejournal.com/2703.html
Moscow Communal Apartment, 1983

Consistent with much recent scholarship, Harris dismisses artificial boundaries and chronologies that historians have foisted upon events. He searches for the roots of the khrushchevka both before Khrushchev and 1917. Similar to David Hoffmann and Peter Holquist, Harris argues, in the case of housing, that the Bolshevik Revolution was not truly revolutionary.[1] Rather, Bolshevik housing policy shared much, although not everything, with Europe and tsarist Russia. Rapid industrialization, urban overcrowding, and the increasing fixation on public hygiene brought the “housing question” to the front pages in numerous European countries. World War I found many emerging welfare states, to varying degrees, constructing public housing for workers and returned soldiers. The Bolshevik Revolution created a “rupture in historical time” (p. 46) as Russia’s new regime began forcibly expropriating and redistributing private property. This break from the pan-European norm also led to the dreaded communal apartment in which a large (or not so large) house or apartment would be divided into several residences. However, architects and officials in Russia continued to discuss minimal living space norms much as did their European counterparts.

Categories
Blog Conversations Communism on Tomorrow Street Soviet Era 1917-1991

Communism on Tomorrow Street – A Blog Conversation

Communism on Tomorrow StreetIrony of Fate, or “Enjoy Your Bath!” has always been among my favorite Soviet films, and my students have always so loved it. (Click on the title for an English-subtitled version of the film freely available on the Mosfilm Channel of YouTube, an absolutely incredible source for Soviet films.) The premise of this romantic comedy, if you are not familiar, is that a newly-engaged doctor named Zhenya goes off to a Moscow banya on New Year’s Eve to drink with friends. Intoxicated in the extreme, Zhenya is mistakenly sent on a plane to Leningrad in place of one of his buddies. Passing in and out of consciousness on the plane and after arrival in the Leningrad airport, he does not even realize he is no longer in Moscow. Zhenya hails a cab, gives his address, and emerges in front of a Leningrad apartment building with the same street address as his Moscow flat. Still inebriated, he enters the building, rides the elevator to his usual floor, and to the door of his usual apartment number. The building is so similar to his own that he still does not realize he is in Leningrad rather than Moscow. His key even works in the door. Zhenya flops into the bed in the darkened apartment, only to be awakened when the beautiful Nadya returns home to find this stranger in her bed. Over a night of hilarity and misunderstandings that destroys each of their relationships with significant others, Nadya and Zhenya fall in love. It’s a wonderful film and well worth watching if you’ve never seen it.

Of course, the entire premise of the film works because of the mass, uniform construction of Soviet apartment blocks. These buildings, the product of enormous state-led housing construction projects, still hover over the urban cityscape all around the former Soviet Union. These mass housing construction campaigns and the subsequent changes in the lives of their new residents are the subjects of our sixth blog conversation here at Russian History Blog, as we will discuss Steven E. Harris’s beautifully written new book, Communism on Tomorrow Street: Mass Housing and Everyday Life after Stalin (Woodrow Wilson Center Press and Johns Hopkins University Press, 2013).

Organizing these blog conversations is perhaps the most fun I have as a blogger, and I am very excited about the group of scholars gathered for this conversation. In this case, I have asked one of the conversation participants, Christine Varga-Harris, to serve as something of a “guest-host” for the conversation. Check below the fold for introductions of the participants in this conversation, and I invite you all to join the conversation by commenting on the various posts.

Categories
Archives Cold War Detente Soviet Era 1917-1991

“Brezhnev’s hospitality was effusive, if unpredictable…”

The words in the title of this post come from a description by Donald M. Kendall, CEO of PepsiCo from 1971 to 1986. Kendall met Brezhnev in August 1973 in the Soviet Union and reported back on his meeting to Nixon and Henry Kissinger — who were both close to Kendall. Kendall — who had also played a critical role in the overthrow of the Allende regime in Chile — used those connections to penetrate the Soviet market during Nixon’s detente and thus counter Coca Cola in the epic sugar water wars  (Jimmy Carter was later close to Coca Cola and aided its penetration of the Chinese market in 1979). Kendall’s enduring influence in Russia is suggested by his receipt in 2004 from Vladimir Putin of the Order of Friendship medal.

The result of Kendall’s meeting with Brezhnev is a fascinating read: 15 typed pages of his observations of Brezhnev’s personality, political inclinations, and endearing qualities — endearing, that is, for certain types of males who like sports, drinking, hunting, fishing, boating, and cars (Brezhnev’s favorite was the iconic 1970s muscle car, the Dodge Charger).

The document below comes from the National Security Council, Henry Kissinger/Anatoly Dobrynin files at the Nixon Presidential Library and Archives in Yorba Linda, Ca. I came across them as part of my latest research project on international collaboration in space as a window into detente and the late Cold War. Soviet/American collaboration, leading to the Apollo-Soyuz Test Project of 1975, played a critical role in the creation and unfolding of Nixon’s policies of detente (referred to as peaceful coexistence by the Soviets). While providing insight into Brezhnev and the Soviet political leadership, the document also illustrates the shared culture of male bonding and machismo on both sides of the Cold War divide.

Categories
Cold War Historiography Soviet and Russian Space Flight Soviet Era 1917-1991 Uncategorized

Call for a Wider Perspective

Many thanks to Alexander Geppert, a leading figure in the history of space flight and European culture, for this review of two recent volumes on Russian space flight and culture (in which I and fellow blogger Asif Siddiqi have essays). It’s nice to see a scholar from outside our field address our scholarship.

http://hsozkult.geschichte.hu-berlin.de/rezensionen/type=rezbuecher&id=17657

What I find most interesting about this outsider’s perspective is that it confirms something that many of us perhaps already know – or should know: the parochial nature of our scholarship and scholarly community (as an aside, it’s great that the Russian History Blog has included scholars from outside the Russian field to comment on our scholarship in the Blog Conversations). The point was driven home to me at the April 2012 conference in Berlin put on by Alexander (http://hsozkult.geschichte.hu-berlin.de/tagungsberichte/id=4303). I was the lone Russianist at the conference. I was struck by the marginalization of Russia in the European context (even as the papers devoted to the United States, in a conference dedicated to European visions of space and utopia, dominated parts of the agenda). I think we Russianists share some of the blame for this, precisely because of our tendency to eschew transnational or global approaches to writing the history of Russia and the Soviet Union in the 20th century. But what would a transnational history of space flight and culture look like? It’s a question that consumes me now as I attempt to research the space race in a transnational context — focusing on collaborative moments such as the Apollo-Solyuz Test Project, the Interkosmos flights beginning in 1979, the Association of Space Explorers in the 1980s, and the Mir and ISS space stations. If anyone feels so inspired, perhaps they could point me to interesting examples of attempts to write Cold War Russia and the Soviet Union into a more global — or at least — pan-European history.

Categories
Soviet Baby Boomers Soviet Era 1917-1991 Soviet Intelligentsia

Soviet Baby Boomers – locality, gender, and class

I teach an MA class which explores Soviet identity from Stalin to Gorbachev in a whistle-stop tour over five weeks. Not all students have studied Russian history before which can sometimes make it challenging, but it does ensure that a comparative approach is both possible and productive. In the last week of the module I asked the members of the group what conclusions they wanted to reach. One student, who specializes in modern British history and was new to studying the USSR, answered that she was struck by how political everything was. Even when readings seemed to be examples of social or cultural approaches to history, discussion of the Soviet state and its ideology was never far away. Is this because of the nature of Soviet society, or a reflection of the literature? We didn’t reach any firm conclusions, but it has stayed in my mind as I’ve been thinking about this blog and the place of oral history.

Categories
Cold War Nostalgia and Memory Soviet Baby Boomers Soviet Era 1917-1991 Uncategorized

Soviet Baby Boomers- What’s a generation?

I know I won’t shock anyone by admitting that I often ask myself “why?” when reading an academic monograph: why this topic, why this approach and yes, why this book? Reading Don Raleigh’s Soviet Baby Boomers: An Oral History of Russia’s Cold War Generation was, for me, the very opposite of that experience. In fact, the book got me right from the cover, with its charming, evocative photograph of two Soviet teenagers in a phone booth circa 1966. Something about the expression of the girl in the photo—I suppose it’s the way her mouth is half-opened, and the knowingness in her eyes—tells us she has something to say; the crisscrossed metal bars of the phone booth (and, in another way, the impinging presence of the boy beside her) suggest her limits.

In Soviet Baby Boomers, Raleigh has given her the opportunity to speak, forty plus years on and better late than never. There is no question that documenting the life story of this Soviet girl and of her cohort is a worthwhile project, intellectually and ethically. Raleigh’s book is both a goldmine of information on everyday life in the final decades of the Soviet Union and a powerful gesture of respect for the people who lived those lives. It is also immensely interesting. I would, nonetheless, like to raise a few questions about some of its key categories of analysis: generation, baby boomers, and history.

Categories
Cold War Nostalgia and Memory oral history Soviet Baby Boomers Soviet Era 1917-1991

Soviet Baby Boomers – preliminary thoughts

I am happy to launch the fourth “blog conversation” which will be about Donald Raleigh’s recent Soviet Baby Boomers. His excavation of late Soviet society through the medium of oral history is highly readable and I will be recommending it strongly to my students next year.  The work draws on interviews with men and women born in 1949/50 who attended two schools: one in the closed city of Saratov and the other in Moscow. Both were prestigious schools and most graduates went on to college and interesting careers: they make lucid and articulate companions to travel through the Soviet Union of the post-Stalin era. Raleigh’s monograph takes us through the different chapters of their lives – childhood, school, college, adult family life, work – and in doing so traces their attitudes towards Soviet power and the wider world.

Categories
Archives Films Nostalgia and Memory oral history Russian History in Popular Culture Soviet Era 1917-1991 Teaching Russian History World War II

900 Days

The Nazi siege of Leningrad began on September 8, 1941. It ended 874 days later, one of the longest and most destructive sieges in history. The Soviets won at the cost of more than 1 million soldiers killed, captured, or missing and more than 640,000 civilian dead. Nearly a third of the city perished — from disease, bombings, and starvation.  Soviet propagandists — during the siege and afterwards — constructed a heroic story of perseverance and courage as part of a broader mythologizing of the war. That tale has served various social, political, and cultural purposes ever since. In the process, however, the real story was sanitized and simplified, hidden and censored — to the point that even participants often preferred the mythological version (which at any rate was more ennobling than the real story). This fine documentary (900 Days, 2011) uses interviews with survivors and archival sources to help peel back the layers of myth and to reveal the historical siege that few survivors had ever discussed publicly.